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Philosophical perspectives on the causes of mental illnessAuthor: Oxford University
The Oxford Loebel Lectures and Research Programme (OLLRP) were established in 2013 with the generous support of J. Pierre Loebel, Clinical Professor Emeritus of Psychiatry and Behavioral Sciences at the University of Washington, and Felice Loebel. The purpose of OLLRP is to address the shortcomings of a unilinear approach to mental illness that arise from focusing uniquely on biological, psychological or social factors. OLLRP will work towards delineating the nature and magnitude of biopsychosocial interactions in the causation, evaluation and management of mental states, normal and abnormal, going beyond a simple checklist of contributing factors to arrive at an understanding of how the interactions between factors affect one other and configure the whole. Through a series of six Loebel Lectures held over three years, excellent research, and clinical impact, we aim to present and review the best evidence of causal interaction between biopsychosocial factors, philosophically analyse the conceptual relationships between them, and lay the ground work for a unified theoretical basis for psychiatric practice. Language: en Genres: Education, Health & Fitness, Medicine Contact email: Get it Feed URL: Get it iTunes ID: Get it |
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2015 Welcome & Loebel Lecture in Neuroethics: Death and the self
Wednesday, 23 August, 2017
This lecture investigates changing attitudes and beliefs about the persistence of the self. Many revolutionary positions in philosophy – skepticism, materialism, hard determinism – have disturbing implications. By contrast, the revolutionary idea that there is no persisting self is supposed to have generally beneficial consequences. Insofar as the self does not persist, one should be more generous to others, less punitive, and have less fear of death. This talk will report recent experiments indicating that changing beliefs about the persistence of self does affect generosity and punitiveness. For attitudes about the self and death, we examined responses from Hindus, Tibetan Buddhists and Westerners; the results are complex and surprising.











