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Matthew: Behold Your King!  

Matthew: Behold Your King!

Author: Ray C. Stedman

Beginning in the New Testament we move from the realm of shadow, type, and prophecy, into the full sunshine of the presentation of the Son of God. The Old Testament speaks of him on every page, but speaks in shadows, in types, in symbols, and in prophecies -- all looking forward to the coming of Someone. You cannot read the Old Testament without being aware of that constant promise running through every page -- Someone is coming! Someone is coming! Now, when we open the Gospels, that Someone steps forth in the fullness of his glory. As John says, "We have beheld his glory...as of the only Son from the Father," (John 1:14 (RSV). I love the Gospels. They are to me one of the most perennially fascinating sections of the Bible. There you see Christ as he is. Remember that what he was is what he is; and what he is is what you have, if you are a Christian. All the fullness of his character and being and life is available to us, and we only learn what those resources are as we see him as he was and is. That is why the Gospel records are so important to us. People often wonder why we have four Gospels. There is a very good reason for this. It is interesting to note that each of these Gospels is a development of an exclamatory statement that is found in the Old Testament. Four different times -- and only four times -- in the Old Testament there was an exclamatory statement made concerning the Messiah, introduced always by the word behold. In one of the prophets we read, "Behold thy king, O Israel!" In another place we read, "Behold the man!" In a third place we read, "Behold my servant!" In still a fourth place we read, "Behold thy God!" These four statements are amplified and developed in the four Gospels -- Matthew, the Gospel of the King; Mark, the Gospel of the Servant; Luke, the Gospel of the Son of man; and John, the Gospel of God, the presentation of the Son of God. These four Gospels give us four aspects of our Lord'
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Genres: Christianity, Religion & Spirituality

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The Mystery of History (Matthew 13:1-17)
Sunday, 30 September, 2018

We have completed our studies in the book of Acts. We left Paul a prisoner in Rome, dwelling in his own hired house. He was awaiting trial before the emperor, but was free to have his friends visit him and to write letters to all parts of the empire. That is as far as Luke's inspired account goes. That is as much as we know from Acts of what happened to the early Christians. The book of Acts closes about A. D. 62. We know from suggestions in Paul's later letters that he very likely was freed and traveled about again during the time when Nero was emperor and Christianity was rapidly spreading throughout the Roman Empire as it brought new hope and new light to a pagan world which had lost its hope and light.

 

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